Editorial: Fine wine and its place in South African life

By , 7 April 2026

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When the results of our reader survey landed at the beginning of March, I have to confess I expected more of a stir. Surely, I thought, these numbers that revealed our readers at the apex of South Africa’s fine wine culture, would provoke debate, reflection, even dissent from some quarters. Yet the response was surprisingly muted.

What emerged was a picture of a small but potent community – predominantly male, highly educated, affluent, with nearly half over 55 and most earning R60k-plus per month. Psychographically, they are engaged, habitual wine consumers: A third drink daily, almost half several times a week, many buying multiple cases monthly. They lead rather than follow, championing Chenin Blanc contrary to the dynamic at play in the mass market, and participating actively in wine tastings and clubs.

I had imagined more discussion about diversity, equity, and inclusion in our readership. Yet, after some reflection, I realised that the profile we see may be inevitable. A more interesting question, I began to think, is ontological: why is a super-wealthy 45-year-old so invested in fine wine? What kind of “being” is expressed through this activity?

At an ontological level, it’s rarely about the liquid. Wine is a medium through which someone becomes a certain kind of person in the world. And there are a few layers to this…

Wine and becoming

By 45, the thrill of owning things often fades. Wealth makes it possible to buy almost anything, but acquisition loses its charm. Fine wine rewards subtlety over brute expense; it creates hierarchies based on taste, memory, and judgment. Credibility come from discernment, not net worth. In this shift, the wealthy individual moves from owner to arbiter, a pattern mirrored in art collecting.

Few luxury goods are so defined by time. Engaging with wine is a quiet meditation on patience, mortality, and legacy. This bottle will peak and decline; the act of cellaring teaches patience; sharing or leaving wine behind gestures toward legacy. Drinking becomes a gentle confrontation with finitude. Eventually, even the most devoted collectors realize there comes a point when adding more to the cellar just isn’t worth it.

Life for the wealthy can be overwhelmingly managed: money, access, outcomes, all seemingly predictable. Wine resists control. Bottles vary, vintages surprise, greatness remains partly subjective. Here, unpredictability is safe, even pleasurable, a sanctioned realm in which not knowing is its own reward. Controlled uncertainty, if you will, the opposite of priority boarding at the airport.

Of course, there’s an element of social signalling, but with plausible deniability. Status is in play, yes, but wine signals cultural capital as much as financial. It comes with its own insider language, shared references, and discreet one-upmanship, all easily framed as “just enjoyment,” which keeps the signalling subtle rather than crass. Ask, “Are you travelling this year?” and you’re really asking, “Which of the world’s great wine regions will you be visiting to eat and drink?” By midlife, consumption often seeks story: the vineyard, the vintage, the quirks of the year – each glass carries its own little tale.

The pursuit of wealth can be obsessive – the mythical 18-hour day – while its possession can dull experience. Too much access, too little friction, and the senses grow blunt. Fine wine demands attention: you slow down, notice, compare. It restores texture to perception, and with it, a deeper engagement with the world.

There’s a slightly cynical take, of course: wine as a fixation, almost religious, a way to compete without admitting you’re competing, a hedge against boredom. Winemakers become rockstar figures, cult cuvées turn into must-drink elixirs, prized above all else.

And yet there’s a more generous take: fine wine can sharpen your senses, deepen memory, and create shared experiences. It’s a luxury that lasts because it rewards attention, not just owning bottles. In short, fine wine lets a wealthy midlife drinker shift from collecting things to valuing time, taste, uncertainty, and meaning.

Of course, that kind of freedom only works if you have enough money to cover the basics. In a world where wealth separates those chasing experiences from those chasing survival, wine naturally becomes a playground for the rich – you need resources to play the long game, develop discernment, and appreciate the stories behind each bottle. The Winemag reader survey isn’t just about numbers. It’s about what wine allows our readers to become: not just drinkers, but patient, thoughtful, quietly ambitious participants in a culture they can more or less shape, while most South Africans can only watch from the sidelines.

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  • Julian Wannell | 7 April 2026

    Thank you for a fascinating article, which rings true in many ways.

    But I would add that some buying habits are, at least partially, inherited. There are many people for whom buying, owning, cellaring, maturing and drinking fine wine goes back more than one generation in their family.

    There are also plenty who reserve a disproportionate amount of their available budgets for the purchase of wines that fascinate them, in the way that many collectors bend the rules on what they should spend on an addictive collecting habit, vis à vis what would seem ‘sensible’.

    Neither of the above two categories necessarily include the “wealthy”. But equally, acquiring fine wine bestows a veneer of cultured sophistication on someone who may lack precisely that, having spent his/her entire adult life in pursuit of money and business success.
    I’m sure there are people who buy art in a similar way to the manner in which they buy wine: read the critics; cultivate the gallery owners (= Wine Cellar and the like); admire the images (labels) – and pounce first, before others snap up all the stock!

    One of the alluring things about the wine scene is just how many contrasting types of people develop a love for it and a thirst to experience the best of it.

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